NOTE: I will indicate the new inclusions (which
may also be current thoughts in italics and blue to differentiate this writing from its earlier
incarnation. Those in italics and green are comments
made by my grading professor. Those
in italics and purple are comments made by my Humanities professor whom I shared this paper with.)
As with Sinclair, I too
perceived this special being to be of a physical existence. But at the end –
Sinclair learns, as do I though in a different way, when Demian approaches him
and instructs him never to seek Demian ‘physically’ again but rather “Look for
me within yourself.” (Babcock, p. 6) And so I say, as Herman Hesse said, that
there exist within each of us a ‘Demian,’ our Self. We need to journey into our
inner world to discover and learn about this Self in order to correct our
lives, and help us overcome chaos and dangers. Carlos Castenada’s Don Juan
is yet another example [Yes, another interesting
allegory about who you are dealing with] of a Sinclair, or even of myself, a being who transfer “to
a source apart from himself the realization experienced in plumbing the depths
of the psyche.” (Babcock, p. 77) Babcock herself puts it as: “There is great
danger in seeking Self, and attempting to communicate with one’s unconscious.
But it is a path that must be taken if one’s potential is to be fulfilled and
consciousness is to be expanded.” (Babcock, p. 77) Concerning each individual’s
duty I mentioned earlier, Hesse says, “An enlightened man had but one duty – to
seek the way to himself, to reach inner certainty, to grope his way forward, no
matter where it led.”
Thus once again we see, the
necessity to make that inward journey, the journey into the Self as we understand
others, our Self’s, and ultimately the Source. I could probably go on and on in
this task that is interminable but to what avail? If granted the time to do as
I please, I would, of little doubt, continue this work of writing this paper.
But alas such is not given me at this moment. In drawing to a close let me say
still that while I may feel that I have an insight to TRUTH, it is (as said much
earlier) not for me nor any other to preach and teach the WAY. Neither I nor
anyone else can ‘give’ another the SOLUTION. [Good. I agree.] Writing hundreds of books on this matter (writing
this is one of my ambition incidentally) will not serve the purpose or fulfil our
task duty or mission. And if we do write the books, it is not to teach the
TRUTH, but rather to encourage and inspire one to have the yearning to
understand and thus to make the [his/her own] journey. [Good attitude to apply this that way.]
As Jung wrote in his letter
to Serrano: “people in our world who have insight and good will enough, should
concern themselves with their own ‘souls,’ more than preaching to the masses or
trying to find out the best way for them … everybody teaches everybody, and nobody
seems to realise the necessity that the way to improvement begins right in
himself” (Babcock, p. 164). Yes, indeed, for “The Self is not known through the
study of scriptures, nor through subtlety of the intellect, nor through much
learning; but by him who longs for him is he known. Verily unto him does the
self reveal his true being” (Shin, p.6).
In answering the final
questions as required for this paper, I will attempt to answer it in light of
my understanding of the question. [Yes, you understand what I
was asking for.] If the final question is
what must I do to close possible futures, and realize the possibilities of the
present, my answer would be as stated over and over again above – to seek one’s
Self; to make the journey into the interior. While I still possess the freedom
to choose (in a sense) in a way, I have also given up that freedom. The very
day I took the role of being a disciple of the mystic, my possible futures were
then closed. Opened to me now is to discover the Truth and to serve in
alleviating the pains of man (all pains are caused by lack of TRUTH) [or in
today’s terminology I would rephrase that to all pains are caused by our
disconnectedness to the SOURCE].
I had intended to write a
lot more matters like for example, concerning my master who served as a great
source of identity for me. Similarly, I wanted to describe how my change of
life affected the lives of my close friends, my way of thinking had influenced
them to a large extend and continue to have effects on them even this day.
However, this has always been a foe. Until I can understand time too, realizing
my full potential and possibilities for the present will continue to be
hindered. In concluding, let me extract some words relevant, I feel, to one’s
duty and future:
“I have often speculated
with images of the future, dreamed of roles that I might be assigned, perhaps
as a poet, or prophet, or painter, or something similar. All that was futile. I
did not exist to write poems, to preach or to paint; neither I nor anyone else.
All of that was incidental. Each man had only one genuine vocation – to find
the way to himself. He might end up as a poet, a madman, as prophet or as a
criminal – that was not his affair, ultimately it was of no concern. His task
was to discover his own destiny – not an arbitrary one – and live it out wholly
and resolutely within himself.” (Babcock, pp. 77-78).
[I very much
enjoyed talking with you this semester and reading your paper. I hope you
continue with what you are doing, it is a “project” that not many come to but
as you say, all are capable of in one way or another. I would be interested in
continuing in conversation – with you along the way.]
[Sylvester, I am
curious about the face you saw in the window as a child. Is this the face of
your “master” or is it your own projected self? I am also in agreement
with your view that the so-called external world (or our perception of it) is unreal.
It is the SELF then that is REAL, and there are many such SELVES
so that we clearly belong to an extended REALITY, perhaps even an
infinite REALITY. Your father too is REAL, though it is apparent that
you never knew HIM, only the “him” that never knew YOU either I
think your estrangement from HIM may be a cause for your journey inward
(most educate themselves outward despite the advice of the sages!) I would like
to speak with you again about this. ~ NW
III]
Namaste,
Syl
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